MANTRAS FOR A SAFE, PEACEFUL, HEALTHY & HAPPY FAMILY BY RIM BOSE

CHANT OM (12 TIMES)

Tryambakshwar Mantra

Namo Tryambakeshwar
Om Tryambakeshwar Namah
Om Namah Shivay
Om Ganeshay Namah
Om Tryambakeshwar Namoh
Om Ram Narayana
Om Narayana

|| TULASI DEVI ||

  Tulasi Gayatri Mantra

Om tulasyai vidmahe

Vishnupriyayei dhimahi

Tanno vrinda prachodayat

Vrindadevy-ashtaka

Eight Prayers Glorifying Vrinda Devi (Tulasi)

(1) gangeya-campeya-tadid-vinindi-rocih-pravaha-snapitatma-vrinde bandhuka-randhu-dyuti-divya-vasovrinde namas te caranaravindam

O Vrinda Devi, I offer my respectful obeisances to your feet. You are bathed in your own splendor, which defeats the effulgence of

lightning and the golden campaka flower. The luster of your

transcendental garments defeats the beauty of the blue bandhuka

flower.

(2) bimbadharoditvara-manda-hasya-nasagra-mukta-dyuti-dipitasye vicitra-ratnabharana-shriyadhyevrinde namas te caranaravindam

O Vrinda Devi, I offer my respectful obeisances to your lotus feet.

Your face is illuminated by the splendor of the pearl decorating the tip of your nose, and by the extraordinary gentle smile on the two bimba fruits which are your lips. You are enriched by the beauty of the amazing and colorful jewels and ornaments you wear.

(3) samasta-vaikuntha-shiromanau shri-krishnasya vrindavana-dhanya-dhamni dattadhikare vrishabhanu-putryavrinde namas te caranaravindam

O Vrinda Devi, I offer my respectful obeisances to your lotus feet.Shrimati Radharani, the daughter of King Vrishabhanu, has made you the ruling monarch of Lord Krishna's opulent and auspicious abode of Vrindavana, which is the crest jewel of all the Vaikuntha planets.

 (4) tvad-ajnaya pallava-pushpa-bhringa-mrigadibhir madhava-keli-kunjah madhv-adibhir bhanti vibhushyamanavrinde namas te caranaravindam

O Vrinda Devi, I offer my respectful obeisances to your lotus feet.

Because of your order, the groves where Lord Madhava performs His pastimes appear very splendid, decorated with blossoming flowers, bumblebees, deer, and other auspicious animals, flowers, and birds.

(5) tvadiya-dutyena nikunja-yunoratyutkayoh keli-vilasa-siddhih tvat-saubhagam kena nirucyatam tadvrinde namas te caranaravindam

O Vrinda Devi, I offer my respectful obeisances to your lotus feet.

Who can describe your good fortune? You were the messenger who brought about the perfection of the amorous pastimes of Radha and Krishna, the youthful couple who enthusiastically sport in the groves of Vrindavana.

(6) rasabhilaso vasatis ca vrinda-vane tvad-isanghri-saroja-seva labhya ca pumsam kripaya tavaivavrinde namas te caranaravindam

O Vrinda Devi, I offer my respectful obeisances to your lotus feet.

The living entities who attain the service of the lotus feet of your

Lord reside in Vrindavana. And the desire to understand the Lord's amazing pastimes of the rasa dance is only by your mercy.

(7) tvam kirtyase satvata-tantra-vidbhirlilabhidhana kila krishna-

saktih tavaiva murtis tulasi nri-lokevrinde namas te caranaravindam

O Vrinda Devi, I offer my respectful obeisances to your lotus feet.

Those who have studied the Satvata-tantra glorify you. You are Lord Krishna's potency for performing pastimes, and you are known as Tulasi Devi in the human society.

(8) bhaktya vihina aparadha-lakshaihkshiptas ca kamadi-taranga-madhye kripamayi tvam sharanam prapannavrinde namas te caranaravindam

O Vrinda Devi, I offer my respectful obeisances to your lotus feet.

Those who are devoid of devotion to Lord Hari, and are thrown by

their offenses into the waves of lust and other inauspicious

qualities, may take shelter of you.

(9) vrindashtakam yah shrinuyat pathed vavrindavanadhisha-padabja-bhringah sa prapya vrindavana-nitya-vashamtat-prema-sevam labhate kritarthah

O Vrinda Devi, I offer my respectful obeisances to your lotus feet.

Let a person who becomes like a bumblebee at the lotus feet of Radha-Krishna, and who reads or hears these eight verses describing the glories of Vrinda Devi, eternally reside at Goloka Vrindavana. He attains devotional service in pure love of Godhead, and all his spiritual aspirations become fulfilled.  

http://www.dharmavidya.com/tulasi-mantras.html

||TULSI STOTRA||

जगद्धात्रि   नमस्तुभ्यं   विष्णोश्च   प्रियवल्लभे  ।
यतो   ब्रह्मादयो   देवाः   सृष्टिस्थित्यन्तकारिणः  ॥१॥
Jagad-Dhaatri Namas-Tubhyam Vissnnosh-Ca Priya-Vallabhe |
Yato Brahmaa- [Aa] dayo Devaah Srsstti-Sthity-Anta-Kaarinnah ||1||

Meaning:
1.1:  (Salutations to Devi Tulasi) I  bow  down to  You , O  Jagaddhatri  (the bearer of the World); You are the  most beloved  of  Sri Vishnu ,
1.2:   Because  of Your power, O Devi, the  Devas beginning  with  Brahma  are able to  Create ,  Maintain  and bring an  End  to the World. 

नमस्तुलसि   कल्याणि   नमो   विष्णुप्रिये   शुभे  ।
नमो   मोक्षप्रदे   देवि   नमः   सम्पत्प्रदायिके  ॥२॥
Namas-Tulasi Kalyaanni Namo Vissnnu-Priye Shubhe |
Namo Mokssa-Prade Devi Namah Sampat-Pradaayike ||2||

Meaning:
2.1:  (Salutations to Devi Tulasi) Who brings  Goodness  in life,  Salutations  to Devi Tulasi Who is the  beloved  of  Sri Vishnu  and Who is  Auspicious ,
2.2:   Salutations  to  Devi  Tulasi Who  grants Liberation , and  Salutations  to Devi Tulasi Who  bestows Prosperity .

तुलसी   पातु   मां   नित्यं   सर्वापद्भ्योऽपि   सर्वदा  ।
कीर्तितापि   स्मृता   वापि   पवित्रयति   मानवम्  ॥३॥
Tulasii Paatu Maam Nityam Sarva- [A] apadbhyo-Api Sarvadaa |
Kiirtita-Api Smrtaa Vaa- [A] pi Pavitrayati Maanavam ||3||

Meaning:
3.1:  (Salutations to Devi Tulasi) O  Devi Tulasi , please  protect me always  from  all misfortunes  and  calamities ,
3.2:  O Devi,  Singing Your Glories , or even  Remembering  You makes a  person Pure .

4.1:  (Salutations to Devi Tulasi)  I reverentially bow  down to  Devi Tulasi , the  foremost  among the  Devis  (Goddesses) and Who has a  shining Form ,
4.2:   Seeing Her  the  Sinners  of this  Mortal World  become  free  from  all Sins .

तुलस्या   रक्षितं   सर्वं   जगदेतच्चराचरम्  ।
या   विनिहन्ति   पापानि   दृष्ट्वा   वा   पापिभिर्नरैः  ॥५॥
Tulasyaa Rakssitam Sarvam Jagad-Etac-Cara-Acaram |
Yaa Vinihanti Paapaani Drssttvaa Vaa Paapibhir-Naraih ||5||

Meaning:
5.1:  (Salutations to Devi Tulasi) By  Devi Tulasi  is  preserved all of this World  consisting of both  moving  and  non-moving  beings,
5.2:   She destroys  the  Sins  of  Sinful Persons , once they  see  Her (and surrender to Her with Devotion).

नमस्तुलस्यतितरां   यस्यै   बद्ध्वाञ्जलिं   कलौ  ।
कलयन्ति   सुखं   सर्वं   स्त्रियो   वैश्यास्तथाऽपरे  ॥६॥
Namas-Tulasyati-Taraam Yasyai Baddhva-An.jalim Kalau |
Kalayanti Sukham Sarvam Striyo Vaishyaas-Tathaa- [A] pare ||6||

6.1:  (Salutations to Devi Tulasi) Those who  reverentially Salute Devi Tulasi  with  Hands joined  (in devotional Worship), will  cross  this age of  Kali , ...
6.2:  ... and  attain all Joys ; whether they are  Woman ,  Vaishya  (Trader class) or  Others .

तुलस्या   नापरं   किञ्चिद्   दैवतं   जगतीतले  ।
यथा   पवित्रितो   लोको   विष्णुसङ्गेन   वैष्णवः  ॥७॥
Tulasyaa Na- [A] param Kin.cid Daivatam Jagatii-Tale |
Yathaa Pavitrito Loko Vissnnu-Sanggena Vaissnnavah ||7||

Meaning:
7.1:  (Salutations to Devi Tulasi) There is  no other divinity  on  Earth  like  Devi Tulasi ,
7.2:  She  purifies  the  World  in the  same way  as the  Vaishnavas  are purified by  association  with  Sri Vishnu .

Meaning:
8.1:  (Salutations to Devi Tulasi) The  leaves  of  Tulasi placed  (i.e. offered) on the  head  of  Sri Vishnu  in this age of  Kali , ...
8.2:  ...  places  (i.e. brings)  all  the  best boons  on the  head  (of the devotee).

तुलस्यां   सकला   देवा   वसन्ति   सततं   यतः  ।
अतस्तामर्चयेल्लोके   सर्वान्   देवान्   समर्चयन्  ॥९॥
Tulasyaam Sakalaa Devaa Vasanti Satatam Yatah |
Atas-Taam-Arcayel-Loke Sarvaan Devaan Samarcayan ||9||

Meaning:
9.1:  (Salutations to Devi Tulasi) In  Tulasi resides all Devas ,  always ,
9.2:   Hence worshipping Her  in this  World  is equal to  worshipping all Devas .

नमस्तुलसि   सर्वज्ञे   पुरुषोत्तमवल्लभे  ।
पाहि   मां   सर्वपापेभ्यः   सर्वसम्पत्प्रदायिके  ॥१०॥
Namas-Tulasi Sarvajnye Purussottama-Vallabhe |
Paahi Maam Sarva-Paapebhyah Sarva-Sampat-Pradaayike ||10||

Meaning:
10.1:   Salutations to Devi Tulasi , Who is  All-Knowing  and Who is the  beloved  of  Purushottama  (Sri Vishnu),
10.2:  O Devi, Please  protect me  from  all Sins , You Who  grant all Prosperities  (to the devotees).

इति   स्तोत्रं   पुरा   गीतं   पुण्डरीकेण   धीमता  ।
विष्णुमर्चयता   नित्यं   शोभनैस्तुलसीदलैः  ॥११॥
Iti Stotram Puraa Giitam Punnddariikenna Dhiimataa |
Vissnnum-Arcayataa Nityam Shobhanais-Tulasii-Dalaih ||11||

Meaning:
11.1:  (Salutations to Devi Tulasi) In  former  times,  this Stotra  (Hymn) was  sung  by the  wise Pundarika , ...
11.2:  ... while  worshipping Sri Vishnu everyday adorning  Him with  Tulasi leaves .

Meaning:
12.1:  (Salutations to Devi Tulasi) (Whose sixteen names are)  Tulasi ,  Sri  (Beauty and Prosperity),  Mahalakshmi ,  Vidya  (Knowledge),  Avidya  (Ignorance),  Yashasvini  (Famous, Celebrated), ...
12.2:   Dharmyaa  (Embodiment of Dharma),  Dharmaanana  (Dharma reflected on Face),  Devi ,  Devi Deva Manah Priya  (Dear to Devis and Devas).

लक्ष्मीप्रियसखी   देवी   द्यौर्भूमिरचला   चला  ।
षोडशैतानि   नामानि   तुलस्याः   कीर्तयन्नरः  ॥१३॥
Lakssmii-Priya-Sakhii Devii Dyaur-Bhuumir-Acalaa Calaa |
Ssoddashai [a-E] taani Naamaani Tulasyaah Kiirtayan-Narah ||13||

Meaning:
13.1:  ...  Lakshmi Priya Sakhi  (Dear Companion of Lakshmi),  Devi ,  Dyauh  (Heaven),  Bhumih  (Earth),  Acala  (Non-Moving),  Cala  (Moving),
13.2:   These sixteen Names  of  Devi Tulasi , the  person  who  recites  (glorifying Her), ...

लभते   सुतरां   भक्तिमन्ते   विष्णुपदं   लभेत्  ।
तुलसी   भूर्महालक्ष्मीः   पद्मिनी   श्रीर्हरिप्रिया  ॥१४॥
Labhate Sutaraam Bhaktim-Ante Vissnnu-Padam Labhet |
Tulasii Bhuur-Mahaalakssmiih Padminii Shriir-Hari-Priyaa ||14||

Meaning:
14.1:  ...  attains  the  Devotion  of Hari  easily , and in the  end attains  the  Lotus-Feet  of  Sri Vishnu ,
14.2:  (Salutations to Devi Tulasi) Who is also known as  Tulasi ,  Bhuh  (Earth),  Mahalakshmi ,  Padmini  (Possessor of Lotuses),  Sri  (Beauty and Prosperity) and  Hari Priya  (Beloved of Hari).

तुलसि   श्रीसखि   शुभे   पापहारिणि   पुण्यदे  ।
नमस्ते   नारदनुते   नारायणमनःप्रिये  ॥१५॥
Tulasi Shrii-Sakhi Shubhe Paapa-Haarinni Punnya-De |
Namaste Naarada-Nute Naaraayanna-Manah-Priye ||15||

Meaning:
15.1:  (Salutations to Devi Tulasi)  Devi Tulasi , Who is the  companion  of  Devi Lakshmi , bestows  Auspiciousness ,  removes Sins  and makes one  Holy ,
15.2:   Salutations to You , the One Who is  praised  by  Devarshi Narada  and Who is the  beloved  of  Sri Narayana .

||GANESHA STOTRA||

अष्टविनायक

Ashtavinayaka

स्वस्ति   श्रीगणनायकं   गजमुखं   मोरेश्वरं   सिद्धिदम्  ॥१॥
बल्लाळं   मुरुडे   विनायकमहं   चिन्तामणिं   थेवरे  ॥२॥
लेण्याद्रौ   गिरिजात्मजं   सुवरदं   विघ्नेश्वरं   ओझरे  ॥३॥
ग्रामे   रांजणनामके   गणपतिं   कुर्यात्   सदा   मङ्गलम्  ॥४॥
Svasti Shrii-Ganna-Naayakam Gaja-Mukham Moreshvaram Siddhidam ||1||
Ballaallam Murudde Vinaayakam-Aham Cintaamannim Thevare ||2||
Lennyaadrau Girija [a-A] atmajam Suvaradam Vighneshvaram Ojhare ||3||
Graame Raanjanna-Naamake Gannapatim Kuryaat Sadaa Manggalam ||4||

Meaning:
(May Well-Being come to those who remember Sri Vinayaka)
1:  May  Swasti  (Well-Being) come to those who remember  Sri Gananayaka  (Leader of the Ganas or Celestial attendants), Who has the Auspicious  Face  of an  Elephant ; Who abides as  Moreshwara  (at Morgaon), and Who abides as  Siddhida  (Giver of Siddhis) (at Siddhatek),
2:  Who abides as  Sri Ballala  (at Pali), Who abides as  Vinayaka  (Remover of Obstacles) at  Muruda  (Mahad) and Who abides as  Chintamani  (Chintamani, a Wish-Fulfilling Gem) at  Thevara (Thevur or Theur),
3:  Who abides as  Girijatmaja  (Son of Devi Girija or Parvati) at  Lenyadri , and Who abides as  Vigneshwara  at  Ojhara  (Ozar) where He is the giver of  abundant Boons ,
4:  Who abides as  Ganapati  in the  village named Raanjana  (Ranjangaon); May He  always  bestow His  Auspicious Grace  on us.

गणेशपञ्चरत्नम् - मुदाकरात्तमोदकं

Ganesha Pancharatnam: Mudakaratta Modakam

मुदाकरात्तमोदकं सदा विमुक्तिसाधकं
कलाधरावतंसकं विलासिलोकरक्षकम् ।
अनायकैकनायकं विनाशितेभदैत्यकं
नताशुभाशुनाशकं नमामि तं विनायकम् ॥१॥
Mudaa-Karaatta-Modakam Sadaa Vimukti-Saadhakam
Kalaa-Dhara-Avatamsakam Vilaasi-Loka-Rakssakam |
Anaayakai [a-E]ka-Naayakam Vinaashitebha-Daityakam
Nata-Ashubha-Ashu-Naashakam Namaami Vinaayakam ||1||

Meaning:
1.1: (Salutations to Sri Vinayaka) Who Holds the Divine Joy in His Hand as Modaka (a sweetmeat) and Who Always strives to Accomplish the Liberation of His Devotees towards that Divine Joy,
1.2: Who Holds the Digit of the Moon as His Ornament and with a Joyful Spirit Protects the World,
1.3: Who is without any Master but is Himself the only Master for His Devotees, and Protects them by Destroying the (inner) Demons,
1.4: To those who Surrender to Him, He Destroys the Inauspicious tendencies Quickly; I Salute Sri Vinayaka and surrender to Him.

नतेतरातिभीकरं नवोदितार्कभास्वरं
नमत्सुरारिनिर्जरं नताधिकापदुद्धरम् ।
सुरेश्वरं निधीश्वरं गजेश्वरं गणेश्वरं
महेश्वरं तमाश्रये परात्परं निरन्तरम् ॥२॥
Nate [a-I]tara-Ati-Bhiikaram Navo [a-U]dita-Arka-Bhaasvaram
Namat-Sura-Ari-Nir-Jaram Nata-Adhika-Apad-Uddharam |
Sure [a-Ii]shvaram Nidhi- [I]ishvaram Gaje [a-Ii]shvaram Ganne [a-Ii]shvaram
Mahe [a-Ii]shvaram Tama-Ashraye Paraatparam Nir-Antaram ||2||

Meaning:
2.1: (Salutations to Sri Vinayaka) To those who do not Bow down to God out of arrogance, He takes a Frightening form; His benign however form is like a Newly-Risen Sun,
2.2: Who is always Fresh without any Decay, and is Saluted Reverentially by the Devas and the Devoted Persons; Who Extricates those who Surrender to Him from Difficult Calamities,
2.3: Who is the God of the Devas (Sureshvara), Who is the God of Prosperity (Nidhishvara), Who is the God with an Elephant Face (Gajeshvara) and Who is the God of the Ganas (celestial attendants) (Ganeshvara),

2.4: Who is the Great God (Maheshvara); To His Refuge, Who is Superior than the Best, I Continually place myself in devotional surrender.

समस्तलोकशंकरं निरस्तदैत्यकुञ्जरं
दरेतरोदरं वरं वरेभवक्त्रमक्षरम् ।
कृपाकरं क्षमाकरं मुदाकरं यशस्करं
मनस्करं नमस्कृतां नमस्करोमि भास्वरम् ॥३॥
Samasta-Loka-Shamkaram Nirasta-Daitya-Kun.jaram
Dare [a-I]taro [a-U]daram Varam Varebha-Vaktram-Akssaram |
Krpaa-Karam Kssamaa-Karam Mudaa-Karam Yashas-Karam
Manas-Karam Namas-Krtaam Namas-Karomi Bhaasvaram ||3||

Meaning:
3.1: (Salutations to Sri Vinayaka) Who is the Auspicious Power behind All the Worlds and Who Removes the Mighty (inner) Demons,
3.2: Whose Huge Body signifies Prosperity and Boon-Giving and Whose Most Excellent Face reflects His Imperishable Nature.
3.3: Who Showers Grace (Kripakara), Who Showers Forgiveness (Kshamakara), Who Showers Joy (Mudakara) and who Showers Glory (Yashaskara) to His Devotees,
3.4: Who Bestows Intelligence and Wisdom (Manaskara) to those Who Salute Him with Reverence; I Salute His Shining Form.

अकिंचनार्तिमार्जनं चिरन्तनोक्तिभाजनं
पुरारिपूर्वनन्दनं सुरारिगर्वचर्वणम् ।
प्रपञ्चनाशभीषणं धनंजयादिभूषणम्
कपोलदानवारणं भजे पुराणवारणम् ॥४॥
Akincana- [A]arti-Maarjanam Cirantano [a-U]kti-Bhaajanam
Pura-Ari-Puurva-Nandanam Sura-Ari-Garva-Carvannam |
Prapan.ca-Naasha-Bhiissannam Dhananjaya- [A]adi-Bhuussannam
Kapola-Daana-Vaarannam Bhaje Puraanna-Vaarannam ||4||

Meaning:
4.1: (Salutations to Sri Vinayaka) Who Wipes out the Sufferings of the Destitutes who take His Refuge; Who is the Receptacle of the Words of Praises of the Ancients,
4.2: Who is the Former Son (the latter being Kartikeya) of the Enemy of Tripurasuras (i.e. Lord Shiva), and Who Chews down the Pride and Arrogance of the Enemies of the Devas,
4.3: Who wields Terrible Power to Destroy the delusion of the Five Elements constituting the World (from the mind of His Devotees); Who Himself is Adorned with the Powers (behind the Five Elements) like Fire etc,
4.4: From Whose Cheeks flow down the Juice of Grace; Salutations to Him Whose Praise similarly flows down like Juice from the Puranas.

नितान्तकान्तदन्तकान्तिमन्तकान्तकात्मजं
अचिन्त्यरूपमन्तहीनमन्तरायकृन्तनम् ।
हृदन्तरे निरन्तरं वसन्तमेव योगिनां
तमेकदन्तमेव तं विचिन्तयामि सन्ततम् ॥५॥
Nitaanta-Kaanta-Danta-Kaantim-Antaka-Antaka- [A]atmajam
Acintya-Ruupam-Anta-Hiinam-Antaraaya-Krntanam |
Hrd-Antare Nirantaram Vasantam-Eva Yoginaam
Tam-Eka-Dantam-Eva Tam Vicintayaami Santatam ||5||

Meaning:
5.1: (Salutations to Sri Vinayaka) Whose Beautiful Form of Ekadanta is very much Dear to His Devotees, and Who is the Son of the One (referring to Lord Shiva) Who Put an End to (i.e. restrained) Antaka (i.e. Yama).
5.2: Whose essential Form is Inconceivable and without any Limit, and which Cuts through the Obstacles of His Devotees,
5.3: Who Continually Abides in the Cave of the Heart of the Yogis.
5.4: I Continually Reflect upon Him, the Ekadanta (another name of Sri Vinayaka).

महागणेशपञ्चरत्नमादरेण योऽन्वहं
प्रजल्पति प्रभातके हृदि स्मरन् गणेश्वरम् ।
अरोगतामदोषतां सुसाहितीं सुपुत्रतां
समाहितायुरष्टभूतिमभ्युपैति सोऽचिरात् ॥६॥
Mahaa-Gannesha-Pan.ca-Ratnam-Aadarenna Yo [ah-A]nvaham
Prajalpati Prabhaatake Hrdi Smaran Ganne [a-Ii]shvaram |
Arogataam-Adossataam Su-Saahitiim Su-Putrataam
Samaahita-Ayur-Asstta-Bhuutim-Abhy-Upai [a-E]ti So [ah-A]ciraat ||6||

Meaning:
6.1: (Salutations to Sri Vinayaka) Those who Read the Great Ganesha Pancharatnam (five Jewels in praise of Sri Ganesha) with Devotion ...
6.2: ... and Utter this in the Early Morning Contemplating on Sri Ganeshvara in their Hearts ...
6.3: ... will get Free from Diseases and Vices, will get Good Spouses and Good Sons, ....
6.4: ... and with it He will get Long Life and the Eight Powers soon.

  वक्रतुण्ड महाकाय सूर्यकोटि समप्रभ ।
निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा ॥
Vakra-Tunndda Maha-Kaaya Suurya-Kotti Samaprabha |
Nirvighnam Kuru Me Deva Sarva-Kaaryessu Sarvadaa ||

Meaning:
1: (I meditate on Sri Ganesha) Who has a Curved Trunk, Large Body, and Who has the Brilliance of a Million Suns,
2: O Lord, Please make all my Works, free of Obstacles, always.

||HANUMAN CHALISA||

||LAXMI MANTRA||

Laxmi Mantra 1

“Om Sarvabaadhaa Vinirmukto, Dhan Dhaanyah Sutaanvitah, Manushyo Matprasaaden Bhavishyati Na Sanshayah Om”

Laxmi Mantra 2

“Om Shring Shriye Namah”

Laxmi Mantra 3

“Om Shree Mahalakshmyai Cha Vidraahe Vishnu Patrayai Cha Dheemahi Tanno Lakshmi Prachodayat Om”

Laxmi Mantra 4

“Om Shreem Maha Lakshmiyei Namaha”

Laxmi Mantra 5

“Om Hreem Shreem Kleem Maha Lakshmi Namaha”

Laxmi Mantra 6

“Om Shreem Shree-aee Namaha”

Laxmi Mantra 7

“Om Hreem Shreem Lakshmibhayo Namaha”

Laxmi Mantra 8

“Om Shreem Hreem Shreem Kamale Kamalalaye Praseed Praseed Om Shreem Hreem Shreem Mahalakshmaye Namaha”

Laxmi Mantra 9

“Om Shring Hring Kling Aing Saung Om Hring Ka A Ee La Hring Ha Sa Ka Ha La Hring Sakal Hring Saung Aing Kling Hring Shring Om”

https://www.speakingtree.in/allslides/these-lakshmi-mantra-will-give-you-prosperity-and-health/mantra-9

||LAXMI STOTRA||

हरिः ॐ
Harih Om

हिरण्यवर्णां हरिणीं सुवर्णरजतस्रजाम् ।
चन्द्रां हिरण्मयीं लक्ष्मीं जातवेदो म आवह ॥१॥
Hirannya-Varnnaam Harinniim Suvarnna-Rajata-Srajaam |
Candraam Hirannmayiim Lakssmiim Jaatavedo Ma Aavaha ||1||

Meaning:
1.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) Who is of Golden Complexion, Beautiful and Adorned with Gold and Silver Garlands.
(Gold represents Sun or the Fire of Tapas; Silver represents Moon or the Bliss and Beauty of Pure Sattva.)
1.2: Who is like the Moon with a Golden Aura, Who is Lakshmi, the Embodiment of Sri; O Jatavedo, please Invoke for Me that Lakshmi.
(Moon represents the Bliss and Beauty of Pure Sattva and the Golden Aura represents the Fire of Tapas.)

तां म आवह जातवेदो लक्ष्मीमनपगामिनीम् ।
यस्यां हिरण्यं विन्देयं गामश्वं पुरुषानहम् ॥२॥
Taam Ma Aavaha Jaatavedo Lakssmiim-Anapagaaminiim |
Yasyaam Hirannyam Vindeyam Gaam-Ashvam Purussaan-Aham ||2||

Meaning:
2.1: (Harih Om) O Jatavedo, Invoke for Me that Lakshmi, Who does not Go Away,
(Sri is Non-Moving, All-Pervasive and the Underlying Essence of All Beauty. Devi Lakshmi as the Embodiment of Sri is thus Non-Moving in Her essential nature.)
2.2: By Whose Golden Touch, I will Obtain Cattle, Horses, Progeny and Servants.
(Golden Touch represents the Fire of Tapas which manifests in us as the Energy of Effort by the Grace of the Devi. Cattle, Horses etc are external manifestations of Sri following the effort.)

Elephants,
(Chariot represents the Abode of Sri and Horses represents the Energy of Effort. The Trumpet of Elephants represents the Awakening of Wisdom.)
3.2: Invoke the Devi who is the Embodiment of Sri Nearer so that the Devi of Prosperity becomes Pleased with Me.
(Prosperity is the external manifestation of Sri and is therefore pleased when Sri is Invoked.)

कां सोस्मितां हिरण्यप्राकारामार्द्रां ज्वलन्तीं तृप्तां तर्पयन्तीम् ।
पद्मे स्थितां पद्मवर्णां तामिहोपह्वये श्रियम् ॥४॥
Kaam So-Smitaam Hirannya-Praakaaraam-Aardraam Jvalantiim Trptaam Tarpayantiim |
Padme Sthitaam Padma-Varnnaam Taam-Iho [a-u]pahvaye Shriyam ||4||

Meaning:
4.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) Who is Having a Beautiful Smile and Who is Enclosed by a Soft Golden Glow; Who is eternally Satisfied and Satisfies all those to whom She Reveals Herself,
(Beautiful Smile represents the Trancendental Beauty of Sri Who is Enclosed by the Golden Glow of the Fire of Tapas.)
4.2: Who Abides in the Lotus and has the Colour of the Lotus; (O Jatavedo) Invoke that Lakshmi Here, Who is the Embodiment of Sri.
(Lotus represents the Lotus of Kundalini.)

चन्द्रां प्रभासां यशसा ज्वलन्तीं श्रियं लोके देवजुष्टामुदाराम् ।
तां पद्मिनीमीं शरणमहं प्रपद्येऽलक्ष्मीर्मे नश्यतां त्वां वृणे ॥५॥
Candraam Prabhaasaam Yashasaa Jvalantiim Shriyam Loke Deva-Jussttaam-Udaaraam |
Taam Padminiim-Iim Sharannam-Aham Prapadye- [A]lakssmiir-Me Nashyataam Tvaam Vrnne ||5||

Meaning:
5.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) Who is the Embodiment of Sri and Whose Glory Shines like the Splendour of the Moon in all the Worlds; Who is Noble and Who is Worshipped by the Devas.
5.2: I take Refuge at Her Feet, Who Abides in the Lotus; By Her Grace, let the Alakshmi (in the form of Evil, Distress and Poverty) within and without be Destroyed.
(Lotus represents the Lotus of Kundalini.)

Meaning:
6.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) Who is of the Colour of the Sun and Born of Tapas; the Tapas which is like a Huge Sacred Bilva Tree,
(The Golden Colour of the Sun represents the Fire of Tapas.)
6.2: Let the Fruit of That Tree of Tapas Drive Away the Delusion and Ignorance Within and the Alakshmi (in the form of Evil, Distress and Poverty) Outside.

उपैतु मां देवसखः कीर्तिश्च मणिना सह ।
प्रादुर्भूतोऽस्मि राष्ट्रेऽस्मिन् कीर्तिमृद्धिं ददातु मे ॥७॥
Upaitu Maam Deva-Sakhah Kiirtish-Ca Manninaa Saha |
Praadurbhuuto [ah-A]smi Raassttre- [A]smin Kiirtim-Rddhim Dadaatu Me ||7||

Meaning:
7.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) By Whose Presence will Come Near me the Companions of the Devas along with Glory (Inner Prosperity) and various Jewels (Outer Prosperity),
7.2: And I will be Reborn in the Realm of Sri (signifying Inner Transformation towards Purity) which will Grant me Inner Glory and Outer Prosperity.

क्षुत्पिपासामलां ज्येष्ठामलक्ष्मीं नाशयाम्यहम् ।
अभूतिमसमृद्धिं च सर्वां निर्णुद मे गृहात् ॥८॥
Kssut-Pipaasaa-Malaam Jyesstthaam-Alakssmiim Naashayaamy-Aham |
Abhuutim-Asamrddhim Ca Sarvaam Nirnnuda Me Grhaat ||8||

Meaning:
8.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) Whose Presence will Destroy Hunger, Thirst and Impurity associated with Her Elder Sister Alakshmi,
8.2: And Drive Away the Wretchedness and Ill-Fortune from My House.

गन्धद्वारां दुराधर्षां नित्यपुष्टां करीषिणीम् ।
ईश्वरींग् सर्वभूतानां तामिहोपह्वये श्रियम् ॥९॥
Gandha-Dvaaraam Duraadharssaam Nitya-Pussttaam Kariissinniim |
Iishvariing Sarva-Bhuutaanaam Taam-Iho [a-u]pahvaye Shriyam ||9||

Meaning:
9.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) Who is the Source of All Fragrances, Who is Difficult to Approach, Who is Always Filled with Abundance and leaves a Residue of Abundance wherever She Reveals Herself.
9.2: Who is the Ruling Power in All Beings; (O Jatavedo) Please Invoke Her Here, Who is the Embodiment of Sri.

मनसः काममाकूतिं वाचः सत्यमशीमहि ।
पशूनां रूपमन्नस्य मयि श्रीः श्रयतां यशः ॥१०॥
Manasah Kaamam-Aakuutim Vaacah Satyam-Ashiimahi |
Pashuunaam Ruupam-Annasya Mayi Shriih Shrayataam Yashah ||10||

Meaning:
10.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) For Whom my Heart Truly Yearns and to Whom my Speech Truly tries to Reach,
10.2: By Whose Presence will come Cattle, Beauty and Food in my Life as (External) Prosperity and Who will Reside (i.e. Reveal) in me as (Inner) Glory of Sri.

कर्दमेन प्रजाभूता मयि सम्भव कर्दम ।
श्रियं वासय मे कुले मातरं पद्ममालिनीम् ॥११॥
Kardamena Prajaa-Bhuutaa Mayi Sambhava Kardama |
Shriyam Vaasaya Me Kule Maataram Padma-Maaliniim ||11||

Meaning:
11.1: (Harih Om. O Kardama, Invoke for me your Mother) As Kardama ( referring to Earth represented by Mud ) acts as the substratum for the Existence of Mankind, Similarly O Kardama (now referring to sage Kardama, the son of Devi Lakshmi) you Stay with me,
11.2: And be the cause to bring your Mother to Dwell in My Family; Your Mother who is the Embodiment of Sri and Encircled by Lotuses.

आपः सृजन्तु स्निग्धानि चिक्लीत वस मे गृहे ।
नि च देवीं मातरं श्रियं वासय मे कुले ॥१२॥
Aapah Srjantu Snigdhaani Cikliita Vasa Me Grhe |
Ni Ca Deviim Maataram Shriyam Vaasaya Me Kule ||12||

Meaning:
12.1: (Harih Om. O Chiklita, Invoke for me your Mother) As Chiklita ( referring to Moisture represented by Water ) Creates Loveliness in all things by its presence, similarly O Chiklita (now referring to Chiklita, the son of Devi Lakshmi) you Stay with me,
12.2: And by your presence bring your Mother, the Devi who is the Embodiment of Sri (and essence of all Loveliness) to Dwell in my Family.

आर्द्रां पुष्करिणीं पुष्टिं पिङ्गलां पद्ममालिनीम् ।
चन्द्रां हिरण्मयीं लक्ष्मीं जातवेदो म आवह ॥१३॥
Aardraam Pusskarinniim Pussttim Pinggalaam Padma-Maaliniim |
Candraam Hirannmayiim Lakssmiim Jaatavedo Ma Aavaha ||13||

Meaning:
13.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) Who is like the Moisture of a Lotus Pond which Nourishes a Soul (with Her Soothing Loveliness); and Who is Encircled by Light Yellow Lotuses,
13.2: Who is like a Moon with a Golden Aura; O Jatavedo, please Invoke that Lakshmi for me.
(Devi Lakshmi in the form of a Moon represents the Transcendental Bliss and Beauty of Sri. This Soothing Loveliness is compared with the Moisture of a Lotus Pond which Nourishes a Soul. )

आर्द्रां यः करिणीं यष्टिं सुवर्णां हेममालिनीम् ।
सूर्यां हिरण्मयीं लक्ष्मीं जातवेदो म आवह ॥१४॥
Aardraam Yah Karinniim Yassttim Suvarnnaam Hema-Maaliniim |
Suuryaam Hirannmayiim Lakssmiim Jaatavedo Ma Aavaha ||14||

Meaning:
14.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) Who is like the Moisture (figuratively representing Energy) which Supports the Performance of Activities; and Who is Encircled by Gold (Glow of the Fire of Tapas),
14.2: Who is like a Sun with a Golden Aura; O Jatavedo, please Invoke that Lakshmi for me.
(Devi Lakshmi in the form of a Sun represents the Fire of Tapas. This Fire is compared with the moisture within activities, the moisture figuratively signifying energy. The Fire of Tapas manifests as the Energy of Activities.)

(Golden Touch represents the Fire of Tapas which manifests in us as the Energy of Effort by the grace of the Devi. Cattle, Horses etc are external manifestations of Sri following the effort.)

यः शुचिः प्रयतो भूत्वा जुहुयादाज्यमन्वहम् ।
सूक्तं पञ्चदशर्चं च श्रीकामः सततं जपेत् ॥१६॥
Yah Shucih Prayato Bhuutvaa Juhu-Yaad-Aajyam-Anvaham |
Suuktam Pan.cadasharcam Ca Shriikaamah Satatam Japet ||16||

Meaning:
16.1: Those who after Becoming Bodily Clean and Devotionally Disposed perform Sacrificial Offering with Butter Day after Day,
16.2: By Constantly Reciting the Fifteen Verses of Sri Suktam will have their Longing for Sri Fulfilled by the Grace of Devi Lakshmi.

पद्मानने पद्म ऊरु पद्माक्षी पद्मासम्भवे ।
त्वं मां भजस्व पद्माक्षी येन सौख्यं लभाम्यहम् ॥१७॥
Padma- [A]anane Padma Uuru Padma-Akssii Padmaa-Sambhave |
Tvam Maam Bhajasva Padma-Akssii Yena Saukhyam Labhaamy [i]-Aham ||17||

Meaning:
17.1: (Harih Om, Salutations to Mother Lakshmi) Whose Face is of Lotus, Who is supported (indicated by Thigh ) by Lotus, Whose Eyes are of Lotus and Who is Born of Lotus.
(Lotus indicates Kundalini. Face indicates the nature of a person, thighs indicate support and eyes indicate the spiritual vision. This verse describes the transcendental nature of Mother Lakshmi. She is born of Yoga, united with Yoga and revealed to a devotee in his spiritual vision.)
17.2: O Mother, You manifest in Me in the Spiritual Vision (indicated by Lotus Eyes ) born of intense Devotion by Which I am filled with (i.e. Obtain ) Divine Bliss.

अश्वदायि गोदायि धनदायि महाधने ।
धनं मे जुषतां देवि सर्वकामांश्च देहि मे ॥१८॥
Ashva-Daayi Go-Daayi Dhana-Daayi Mahaa-Dhane |
Dhanam Me Jussataam Devi Sarva-Kaamaamsh-Ca Dehi Me ||18||

Meaning:
18.1: (Harih Om, Salutations to Mother Lakshmi) Who is the Giver of Horses, Cows and Wealth to all; and Who is the Source of the Great Abundance in this World.
18.2: O Devi, Please be Gracious to grant Wealth (both inner and outer) to Me and Fulfil All my Aspirations.

पुत्रपौत्र धनं धान्यं हस्त्यश्वादिगवे रथम् ।
प्रजानां भवसि माता आयुष्मन्तं करोतु माम् ॥१९॥
Putra-Pautra Dhanam Dhaanyam Hasty-Ashva- [A]adi-Gave Ratham |
Prajaanaam Bhavasi Maataa Aayussmantam Karotu Maam ||19||

Meaning:
19.1: (Harih Om, Salutations to Mother Lakshmi) O Mother, bestow us with Children and Grandchildren to continue our lineage; and Wealth, Grains, Elephants, Horses, Cows and Carriages for our daily use.
19.2: We Are Your Children, O Mother; Please make our lives Long and full of Vigour.

धनमग्निर्धनं वायुर्धनं सूर्यो धनं वसुः ।
धनमिन्द्रो बृहस्पतिर्वरुणं धनमश्नुते ॥२०॥
Dhanam-Agnir-Dhanam Vaayur-Dhanam Suuryo Dhanam Vasuh |
Dhanam-Indro Brhaspatir-Varunnam Dhanam-Ashnute ||20||

Meaning:
20.1: (Harih Om, Salutations to Mother Lakshmi) O Mother, You (indicated by Dhanam) are the Power behind Agni (the God of Fire), You are the Power behind Vayu (the God of Wind), You are the Power behind Surya (the God of Sun), You are the Power behind the Vasus (celestial beings).
20.2: You are the Power behind Indra, Vrhaspati and Varuna (the God of Water); You are the All-Pervading Essence behind Everything.

वैनतेय सोमं पिब सोमं पिबतु वृत्रहा ।
सोमं धनस्य सोमिनो मह्यं ददातु सोमिनः ॥२१॥
Vainateya Somam Piba Somam Pibatu Vrtrahaa |
Somam Dhanasya Somino Mahyam Dadaatu Sominah ||21||

Meaning:
21.1: (Harih Om, Salutations to Mother Lakshmi) Those who carry Sri Vishnu in their Heart (like Garuda, the son of Vinata carries Him on his back) always drink Soma (the Divine Bliss within); Let all Drink that Soma by Destroying their inner Enemies of desires (thus gaining nearness to Sri Vishnu).
21.2: That Soma originates from Sri Who is the embodiment of Soma (the Divine Bliss); O Mother, please Give that Soma to Me too, You Who are the possessor of that Soma.

न क्रोधो न च मात्सर्य न लोभो नाशुभा मतिः ।
भवन्ति कृतपुण्यानां भक्तानां श्रीसूक्तं जपेत्सदा ॥२२॥
Na Krodho Na Ca Maatsarya Na Lobho Na-Ashubhaa Matih |
Bhavanti Krtapunnyaanaam Bhaktaanaam Shriisuuktam Japet-Sadaa ||22||

Meaning:
22.1: (Harih Om, Salutations to Mother Lakshmi) Neither Anger Nor Jealousy, Neither Greed Nor Evil Intentions ...
22.2: Can Exist in the Devotees who have acquired Merit by Always Reciting with Devotion the great Sri Suktam.

वर्षन्तु ते विभावरि दिवो अभ्रस्य विद्युतः ।
रोहन्तु सर्वबीजान्यव ब्रह्म द्विषो जहि ॥२३॥
Varssantu Te Vibhaavari Divo Abhrasya Vidyutah |
Rohantu Sarva-Biija-Anyava Brahma Dvisso Jahi ||23||

Meaning:
23.1: (Harih Om, Salutations to Mother Lakshmi) O Mother, Please Shower Your Light of Grace like Lightning in a Sky filled with Thunder-Cloud ...
23.2 And Ascend All the Seeds of Differentiation to a higher spiritual plane; O Mother, You are of the nature of Brahman and Destroyer of all Hatred.

पद्मप्रिये पद्म ि नि पद्महस्ते पद्मालये पद्मदलायताक्षि ।
विश्वप्रिये विष्णु मनोऽनुकूले त्वत्पादपद्मं मयि सन्निधत्स्व ॥२४॥
Padma-Priye Padmini Padma-Haste Padma- [A]alaye Padma-Dalaayata-Akssi |
Vishva-Priye Vissnnu Mano- [A]nukuule Tvat-Paada-Padmam Mayi Sannidhatsva ||24||

Meaning:
24.1: (Harih Om, Salutations to Mother Lakshmi) Who is Fond of Lotuses, Who is the Possessor of Lotuses, Who Holds Lotuses in Her Hands, Who Dwells in the Abode of Lotuses and Whose Eyes are like Lotus Petals.
(Lotus indicates Kundalini)
24.2: Who is Fond of the Worldly Manifestations which are Directed towards (i.e. Agreeable to) Sri Vishnu (i.e. follows the path of Dharma); O Mother, bless me so that I Gain Nearness to Your Lotus Feet Within Me.

या सा पद्मासनस्था विपुलकटितटी पद्मपत्रायताक्षी ।
गम्भीरा वर्तनाभिः स्तनभर नमिता शुभ्र वस्त्रोत्तरीया ॥२५॥
Yaa Saa Padma- [A]asana-Sthaa Vipula-Kattitattii Padma-Patraayata-Akssii |
Gambhiiraa Varta-Naabhih Stanabhara Namitaa Shubhra Vastro [a-u]ttariiyaa ||25||

Meaning:
25.1: (Harih Om, Salutations to Mother Lakshmi) Who Stands on Lotus with Her Beautiful Form, with Wide Hip and Eyes like the Lotus Leaf.
25.2: Her Deep Navel (indicating Depth of Character) is Bent Inwards, and with Her Full Bosom (indicating Abundance and Compassion) She is slightly Bent Down (towards the Devotees); and She is Dressed in Pure White Garments.

लक्ष्मीर्दिव्यैर्गजेन्द्रैर्मणिगणखचितैस्स्नापिता हेमकुम्भैः ।
नित्यं सा पद्महस्ता मम वसतु गृहे सर्वमाङ्गल्ययुक्ता ॥२६॥
Lakssmiir-Divyair-Gajendrair-Manni-Ganna-Khacitais-Snaapitaa Hema-Kumbhaih |
Nityam Saa Padma-Hastaa Mama Vasatu Grhe Sarva-Maanggalya-Yuktaa ||26||

Meaning:
26.1: (Harih Om, Salutations to Mother Lakshmi) Who is Bathed with Water from Golden Pitcher by the Best of Celestial Elephants who are Studded with Various Gems,
26.2: Who is Eternal with Lotus in Her Hands; Who is United with All the Auspicious Attributes; O Mother, Please Reside in My House and make it Auspicious by Your Presence.

लक्ष्मीं क्षीरसमुद्र राजतनयां श्रीरङ्गधामेश्वरीम् ।
दासीभूतसमस्त देव वनितां लोकैक दीपांकुराम् ॥२७॥
Lakssmiim Kssiira-Samudra Raaja-Tanayaam Shriirangga-Dhaame [a-Ii]shvariim |
Daasii-Bhuuta-Samasta Deva Vanitaam Loka-i [e]ka Diipa-Amkuraam ||27||

Meaning:
27.1: (Harih Om, Salutations to Mother Lakshmi) Who is the Daughter of the King of Ocean; Who is the Great Goddess Residing in Kseera Samudra (literally Milky Ocean), the Abode of Sri Vishnu.
27.2: Who is Served by the Devas along with their Servants, and Who is the One Light in all the Worlds which Sprouts behind every Manifestation.

श्रीमन्मन्दकटाक्षलब्ध विभव ब्रह्मेन्द्रगङ्गाधराम् ।
त्वां त्रैलोक्य कुटुम्बिनीं सरसिजां वन्दे मुकुन्दप्रियाम् ॥२८॥
Shriiman [t]-Manda-Kattaakssa-Labdha Vibhava Brahme(a-I)ndra-Ganggaadharaam |
Tvaam Trai-Lokya Kuttumbiniim Sarasijaam Vande Mukunda-Priyaam ||28||

Meaning:
28.1: (Harih Om, Salutations to Mother Lakshmi) By Obtaining Whose Grace through Her Beautiful Soft Glance, Lord Brahma, Indra and Gangadhara (Shiva) become Great,
28.2: O Mother, You blossom in the Three Worlds like a Lotus as the Mother of the Vast Family; You are Praised by All and You are the Beloved of Mukunda.

सिद्धलक्ष्मीर्मोक्षलक्ष्मीर्जयलक्ष्मीस्सरस्वती ।
श्रीलक्ष्मीर्वरलक्ष्मीश्च प्रसन्ना मम सर्वदा ॥२९॥
Siddha-Lakssmiir-Mokssa-Lakssmiir-Jaya-Lakssmiis-Sarasvatii |
Shrii-Lakssmiir-Vara-Lakssmiishca Prasannaa Mama Sarvadaa ||29||

Meaning:
29.1: (Harih Om, Salutations to Mother Lakshmi) O Mother, May Your different Forms - Siddha Lakshmi, Moksha Lakshmi, Jaya Lakshmi, Saraswati ...
29.2: Sri Lakshmi and Vara Lakshmi ... Always be Gracious to Me.

वरांकुशौ पाशमभीतिमुद्रां करैर्वहन्तीं कमलासनस्थाम् ।
बालार्क कोटि प्रतिभां त्रिणेत्रां भजेहमाद्यां जगदीस्वरीं त्वाम् ॥३०॥
Vara-Angkushau Paasham-Abhiiti-Mudraam Karair-Vahantiim Kamala- [A]asana-Sthaam |
Baala- [A]arka Kotti Pratibhaam Tri-Netraam Bhaje- [A]ham-Aadyaam Jagad-Iisvariim Tvaam ||30||

Meaning:
30.1: (Harih Om, Salutations to Mother Lakshmi) From Your Four Hands - first in Vara Mudra ( Gesture of Boon-Giving ), second Holding Angkusha ( Hook ), third Holding a Pasha ( Noose ) and fourth in Abhiti Mudra ( Gesture of Fearlessness ) - Flows Boons, Assurance of Help during Obstacles, Assurance of Breaking our Bondages and Fearlessness; As You Stand on the Lotus (to shower grace on the devotees).
30.2: I Worship You, O Primordial Goddess of the Universe, from Whose Three Eyes Appear Millions of Newly Risen Suns (i.e. different worlds).

सर्वमङ्गलमाङ्गल्ये शिवे सर्वार्थ साधिके ।
शरण्ये त्र्यम्बके देवि नारायणि नमोऽस्तु ते ॥
नारायणि नमोऽस्तु ते ॥ नारायणि नमोऽस्तु ते ॥३१॥
Sarva-Manggala-Maanggalye Shive Sarva-Artha Saadhike |
Sharannye Try-Ambake Devi Naaraayanni Namostu Te ||
Naaraayanni Namostu Te || Naaraayanni Namostu Te ||31||

Meaning:
31.1: (Harih Om, Salutations to Mother Lakshmi) Who is the Auspiciousness in All the Auspicious, Auspiciousness Herself, Complete with All the Auspicious Attributes, and Who fulfills All the Objectives of the Devotees (Purusharthas - Dharma, Artha, Kama and Moksha),
31.2: I Salute You O Narayani, the Devi Who is the Giver of Refuge and with Three Eyes,
31.3: I Salute You O Narayani; I Salute You O Narayani.

सरसिजनिलये सरोजहस्ते धवलतरांशुक गन्धमाल्यशोभे ।
भगवति हरिवल्लभे मनोज्ञे त्रिभुवनभूतिकरि प्रसीद मह्यम् ॥३२॥
Sarasija-Nilaye Saroja-Haste Dhavalatara-Amshuka Gandha-Maalya-Shobhe |
Bhagavati Hari-Vallabhe Manojnye Tri-Bhuvana-Bhuuti-Kari Prasiida Mahyam ||32||

Meaning:
32.1: (Harih Om, Salutations to Mother Lakshmi) Who Abides in Lotus and Holds Lotus in Her Hands; Dressed in Dazzling White Garments and Decorated with the most Fragrant Garlands, She Radiates a Divine Aura,
32.2: O Goddess, You are Dearer than the Dearest of Hari and the most Captivating; You are the Source of Wellbeing and Prosperity of all the Three Worlds; O Mother, Please be Gracious to Me.

विष्णुपत्नीं क्षमां देवीं माधवीं माधवप्रियाम् ।
विष्णोः प्रियसखीं देवीं नमाम्यच्युतवल्लभाम् ॥३३॥
Vissnnu-Patniim Kssamaam Deviim Maadhaviim Maadhava-Priyaam |
Vissnnoh Priya-Sakhiim Deviim Namaamy-Acyuta-Vallabhaam ||33||

Meaning:
33.1: (Harih Om, Salutations to Mother Lakshmi) O Devi, You are the Consort of Sri Vishnu and the embodiment of Forbearance; You are One with Madhava (in essence) and extremely Dear to Him.
33.2: I Salute You O Devi Who is the Dear Companion of Sri Vishnu and extremely Beloved of Acyuta (another name of Sri Vishnu literally meaning Infallible).

महालक्ष्मी च विद्महे विष्णुपत्नी च धीमहि ।
तन्नो लक्ष्मीः प्रचोदयात् ॥३४॥
Mahaalakssmii Ca Vidmahe Vissnnu-Patnii Ca Dhiimahi |
Tan [t]-No Lakssmiih Pracodayaat ||34||
Meaning:
34.1: (Harih Om, Salutations to Mother Lakshmi) May we Know the Divine Essence of Mahalakshmi by Meditating on Her, who is the Consort of Sri Vishnu,
34.2: Let That Divine Essence of Lakshmi Awaken our Spiritual Consciousness.

श्रीवर्चस्यमायुष्यमारोग्यमाविधात् पवमानं महियते ।
धनं धान्यं पशुं बहुपुत्रलाभं शतसंवत्सरं दीर्घमायुः ॥३५॥
Shrii-Varcasyam-Aayussyam-Aarogyamaa-Vidhaat Pavamaanam Mahiyate |
Dhanam Dhaanyam Pashum Bahu-Putra-Laabham Shatasamvatsaram Diirgham-Aayuh ||35||
Meaning:
35.1: (Harih Om, Salutations to Mother Lakshmi) O Mother, Let Your Auspiciousness Flow in our lives as the Vital Power, making our lives Long and Healthy, and filled with Joy.
35.2: And let Your Auspiciousness manifest around as Wealth, Grains, Cattle and Many Offsprings who live Happily for Hundred Years; who live Happily throughout their Long Lives.

ऋणरोगादिदारिद्र्यपापक्षुदपमृत्यवः ।
भयशोकमनस्तापा नश्यन्तु मम सर्वदा ॥३६॥
Rnna-Roga- [A]adi-Daaridrya-Paapa-Kssud-Apamrtyavah |
Bhaya-Shoka-Manastaapaa Nashyantu Mama Sarvadaa ||36||
Meaning:
36.1: (Harih Om, Salutations to Mother Lakshmi) O Mother, (please remove my) Debts, Illness, Poverty, Sins, Hunger and the possibility of Accidental Death ...
36.2: and also remove my Fear, Sorrow and Mental Anguish; O Mother, Please Remove them Always.

य एवं वेद ।
ॐ महादेव्यै च विद्महे विष्णुपत्नी च धीमहि ।
तन्नो लक्ष्मीः प्रचोदयात्
ॐ शान्तिः शान्तिः शान्तिः ॥३७॥
Ya Evam Veda |
Om Mahaa-Devyai Ca Vidmahe Vissnnu-Patnii Ca Dhiimahi |
Tanno Lakssmiih Pracodayaat
Om Shaantih Shaantih Shaantih ||37||
Meaning:
37.1: This (the Essence of Mahalakshmi) Indeed is Veda (the ultimate Knowledge).
37.2: May we Know the Divine Essence of the Great Devi by Meditating on Her, who is the Consort of Sri Vishnu,
37.3: Let That Divine Essence of Lakshmi Awaken our Spiritual Consciousness.
37.4: Om Peace Peace Peace.

||VISHNU MANTRA||

ॐ नमो भगवते वासुदेवाय

In English

“Om Namo Bhagavate Vasudevaya”

Meaning : ‘I bow to the Lord who lives in the hearts of all.’

Benefit : Chanting of this Mantra develops compassion. The divine light awakens kindness and love within the one who recites and helps him to overcome challenges easily.

ॐ नमो नारायण

In English

“Om Namo Narayanaya”

Meaning : “I bow before the Almighty.” Benefit : Whoever chants the mantra reaches the ultimate goal of Vaikuntha planet where one attains eternal blissful life. Vaikuntha means ‘no desires’ and it is the supreme spiritual abode. It is said that there is nothing that exists beyond Vaikuntha.

Benefit : Chanting this Mantra to Lord Vishnu frees one from material and physical attachments. He will no longer be afraid of loss, aging and death.

The Ultimate Vishnu Mantra

This mantra depicts about the avatars of Lord Vishnu that He has taken to save the world from evils through different ages and periods.

“ Om shreem krishnaya shreem

shreem shreem govindaya gopalaya goloka

sundaraya sathyaya nithyaya paramathmane paraya

vykhanasaya vyrajamoorthaye

meghathmane shreem narasimhavapushe namah ”

Benefit  : Chanting this mantra for 91 days ensures maximum protection for one. It clears one’s heart of negative emotions and helps atone for past karma. It wards off evil and blesses him with prosperity, wealth, wisdom and success in all aspects of life.

Shri Vishnu Mantra

In Sanskrit

त्वमेव   माता   च   पिता   त्वमेव   त्वमेव   बन्धुश्च   सखा   त्वमेव   ।
त्वमेव   विद्या   द्रविणम्   त्वमेव   त्वमेव   सर्वम्   मम   देव   देव   ॥

In English

“Tvameva Maataa Ca Pitaa Tvameva Tvameva Bandhush-Ca Sakhaa Tvam-Eva

Tvameva Viidyaa Dravinnam Tvam-Eva Tvameva Sarvam Mama Deva Deva”

Meaning : ‘O God, Thou art my father and mother

Also art thou my friend and brother.
The object of wealth and education,
In thee I see my hope and salvation.’

Benefit : Recitation of this Mantra helps the devotee gain more concentration power while Maha Vishnu himself stays in favour of him and guides him through every aspect of life.

 Therefore, to bring all the blessings of Lord Vishnu into one’s life, he should chant these mantras with utmost faith and concentration. It also enhances intuitive power and increases one’s wisdom, peace of mind as well as giving one an inner radiance.

However, to get the results that one hopes for, he should keep in mind the following points :

Devotees should, hence, chant effortlessly and regularly, and the changes will surely happen as Lord Vishnu would shower on them his blessings and protect them from anything evil.

||VISHNU STOTRAS||

कायेन वाचा मनसेंद्रियैर्वा

Kayena Vaca Manasendriyairvaa

From Mukundamala:
कायेन वाचा मनसेन्द्रियैर्वा ।
बुद्ध्यात्मना वा प्रकृतिस्वभावात् ।
करोमि यद्यत्सकलं परस्मै ।
नारायणयेति समर्पयामि ॥
Kaayena Vaacaa Manase [a-I]ndriyair-Vaa
Buddhy [i]-Aatmanaa Vaa Prakrteh Svabhaavaat |
Karomi Yad-Yat-Sakalam Parasmai
Naaraayannayeti Samarpayaami ||

Meaning:
1: (Whatever I do) with my Body, Speech, Mind or Sense Organs,
2: (Whatever I do) using my Intellect, Feelings of Heart or (unconsciously) through the natural tendencies of my Mind,
3: Whatever I do, I do all for others (i.e. without the sense of attachment to the results),
4: (And) I Surrender them all at the Lotus Feet of Sri Narayana.

From Srimad Bhagavatam (11.2.36):
कायेन वाचा मनसेन्द्रियैर्वा
बुद्ध्यात्मना वानुसृतस्वभावात् ।
करोति यद्यत्सकलं परस्मै
नारायणयेति समर्पयेत्तत् ॥
Kaayena Vaacaa Manase [a-I]ndriyair-Vaa
Buddhy [i]-Aatmanaa Va-Anusrta-Svabhaavaat |
Karoti Yad-Yat-Sakalam Parasmai
Naaraayannayeti Samarpayet-Tat ||

Meaning:
1: (Whatever is done) with the Body, Speech, Mind or Sense Organs,
2: (Whatever is done) using the Intellect, Feelings of Heart or (unconsciously) following the natural tendencies of the Mind,,
3: Whatever the Devotee does, is all done for others (i.e. without the sense of attachment to the results),
4: And (the Devotee) Surrenders them all at the Lotus Feet of Sri Narayana.

Meghashyamam - In sanskrit with meaning

मेघश्यामं पीतकौशेयवासं श्रीवत्साङ्कं कौस्तुभोद्भासिताङ्गम्

Meghashyamam Pita Kausheya Vaasam Shrivatsankam Kaustubha Udbhaasita Angam

मेघश्यामं पीतकौशेयवासं श्रीवत्साङ्कं कौस्तुभोद्भासिताङ्गम् ।
पुण्योपेतं पुण्डरीकायताक्षं विष्णुं वन्दे सर्वलोकैकनाथम् ॥
Megha-Shyaamam Piita-Kausheya-Vaasam Shriivatsa-Angkam Kaustubho [a-U]dbhaasita-Anggam |
Punnyo[(a-U)]petam Punnddariika- [A]ayata-Akssam Vissnnum Vande Sarva-Lokai [a-E]ka-Naatham ||

Meaning:
1: (Salutations to Sri Vishnu) Who is Beautiful like the Dark Clouds, and Who is wearing Yellow Garments of Silk; Who has the mark of Srivatsa on His Chest; and Whose Body is Shining with the Radiance of the Kaushtubha Mani,
2: Whose Form is permeated with Holiness, and Whose Beautiful Eyes are extended like the Lotus Petals; We Salute Sri Vishnu Who is the One Lord of all the Lokas.

श्रीवेङ्कटेश सुप्रभातम्

Sri Venkatesa Suprabhatam

कौसल्या सुप्रजा राम पूर्वासन्ध्या प्रवर्तते ।
उत्तिष्ठ नरशार्दूल कर्त्तव्यं दैवमाह्निकम् ॥१॥
Kausalyaa Su-Prajaa Raama Puurvaa-Sandhyaa Pravartate |
Uttissttha Nara-Shaarduula Karttavyam Daivam-Aahnikam ||1||

Meaning:
1.1: (Salutations to Sri Govinda) O Rama, the most Excellent Son of Kaushalya; in the East the Dawn is fast approaching in this Beautiful juncture of Night and Day,
1.2: Please Wake Up in Our Hearts, O Purushottama (the Best of Men ) so that we can perform our Daily Duties as Divine Rituals unto You and thus do the Ultimate Duty of our lives.

उत्तिष्ठोत्तिष्ठ गोविन्द उत्तिष्ठ गरुडध्वज ।
उत्तिष्ठ कमलाकान्त त्रैलोक्यं मङ्गलं कुरु ॥२॥
Uttissttho [ah-U]ttissttha Govinda Uttissttha Garudda-Dhvaja |
Uttissttha Kamalaa-Kaanta Trai-Lokyam Manggalam Kuru ||2||

Meaning:
2.1: (Salutations to Sri Govinda) In this Beautiful Dawn Wake Up, Wake Up O Govinda within Our Hearts. Wake Up O the One with Garuda in His Flag,
2.2: Please Wake Up, O Beloved of Kamala and fill the Hearts of the Devotees in the Three Worlds with the Auspicious Bliss of Your Presence.

मातस्समस्तजगतां मधुकैटभारेः
वक्षोविहारिणि मनोहरदिव्यमूर्ते ।
श्रीस्वामिनि श्रितजनप्रियदानशीले
श्रीवेङ्कटेशदयिते तव सुप्रभातम् ॥३॥
Maatas-Samasta-Jagataam Madhu-Kaittabha-Areh
Vaksso-Vihaarinni Manohara-Divya-Muurte |
Shrii-Svaamini Shrita-Janapriya-Daanashiile
Shrii-Vengkattesha-Dayite Tava Suprabhaatam ||3||

Meaning:
3.1 (Salutations to Divine Mother Lakshmi) In this Beautiful Dawn, O Mother of all the Worlds, Let Our Inner enemies Madhu and Kaitabha disappear,
3.2: And Let us only see Your Beautiful Divine Form playing within the Heart of Sri Govinda in the entire Creation,
3.3: You are worshipped as the Lord of all the Worlds and extremely Dear to the Devotees; and Your Liberal Disposition has created such Abundance in Creation,
3.4: Such is Your Glory that this Beautiful Dawn of Your Creation is being cherished by Sri Venkatesa Himself.

तव सुप्रभातमरविन्दलोचने
भवतु प्रसन्नमुखचन्द्रमण्डले ।
विधिशङ्करेन्द्रवनिताभिरर्चिते
वृशशैलनाथदयिते दयानिधे ॥४॥
Tava Suprabhaatam-Aravinda-Locane
Bhavatu Prasanna-Mukha-Candra-Mannddale |
Vidhi-Shangkare [a-I]ndra-Vanita-Abhir-Arcite
Vrsha-Shaila-Naatha-Dayite Dayaa-Nidhe ||4||

Meaning:
4.1: (Salutations to Divine Mother Lakshmi) In this Beautiful Dawn of Yours, Let us see the Creation within Your Lotus-Eyes,
4.2: Let us see the Creation existing within the Halo of Your Compassionate Moon-Face,
4.3: You are Served and Worshipped by Vidhi (Sri Brahma), Sri Shankara and Indra Deva,
4.4: And Your Ocean of Compassion manifested in Creation as Abundance is cherished by the Lord of Vrishabhadra Hill.

अत्र्यादिसप्तऋषयस्समुपास्य सन्ध्यां
आकाशसिन्धुकमलानि मनोहराणि ।
आदाय पादयुगमर्चयितुं प्रपन्नाः
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥५॥
Atryaadi-Sapta-Rssayas-Samupaasya Sandhyaam
Aakaasha-Sindhu-Kamalaani Manoharaanni |
Aadaaya Paada-Yugam-Arcayitum Prapannaah
Shessaadri-Shekhara-Vibho Tava Suprabhaatam ||5||

Meaning:
5.1: (Salutations to Sri Govinda) In this Beautiful Dawn when the Night is meeting the Day, Sage Atri and other Sapta Rishis are chanting the Morning Prayers together ...
5.2: ... near the Akasa Ganga River on which is blossoming the Beautiful Lotuses;
5.3: And then taking Refuge in Your Lotus Feet they are Worshipping them,
5.4: (The Sapta-Rishis are Singing) Salutations to You, O Govinda, the One Who Manifested on the Peak of the Seshadri Hill;
Salutations to You in this Beautiful Dawn of Yours.

पञ्चाननाब्जभवषण्मुखवासवाद्याः
त्रैविक्रमादिचरितं विबुधाः स्तुवन्ति ।
भाषापतिः पठति वासरशुद्धिमारात्
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥६॥
Pan.ca- [A]anana-Abja-Bhava-Ssannmukha-Vaasava- [A]adyaah
Traivikrama- [A]adi-Caritam Vibudhaah Stuvanti |
Bhaassaa-Patih Patthati Vaasara-Shuddhimaaraat
Shessaadri-Shekhara-Vibho Tava Suprabhaatam ||6||

Meaning:
6.1: (Salutations to Sri Govinda) In this Beautiful Dawn, Sri Panchanana (Five-Faced Brahma) abiding on Lotus, Sri Shanmukha (Six-Faced Subramaniya), Indra Deva and Other Devas,
6.2: Are praising the Divine Deeds of Trivikrama (Who covered the 3 worlds with his steps) and other Incarnations of Yours,
6.3: Sri Brihaspati, the Lord of Sacred Speech is Reciting the Sacred Hymns to Purify the Day,
6.4: (The Gods are Singing) Salutations to You, O Govinda, the One Who Manifested on the Peak of the Seshadri Hill;
Salutations to You in this Beautiful Dawn of Yours.

ईषत्प्रफुल्लसरसीरुहनारिकेल
पूगद्रुमादिसुमनोहरपालिकानाम् ।
आवाति मन्दमनिलस्सह दिव्यगन्धैः
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥७॥
Iissat-Praphulla-Sarasiiruha-Naarikela
Puuga-Druma- [A]adi-Sumanohara-Paalikaanaam |
Aavaati Mandam-Anilas-Saha Divya-Gandhaih
Shessaadri-Shekhara-Vibho Tava Suprabhaatam ||7||

Meaning:
7.1: (Salutations to Sri Govinda) In this Beautiful Dawn, The slightly Blooming Lotuses on the Lake and the Coconut, ...
7.2: ... Betel-Nut and other Trees Beautifully set along the edge of the Lake ...
7.3: ... are Worshipping You O Lord, by blowing Gentle Breeze towards You which is filled with Divine Fragrance,
7.4: (The Trees are Singing) Salutations to You, O Govinda, the One Who Manifested on the Peak of the Seshadri Hill; Salutations to You in this Beautiful Dawn of Yours.

उन्मील्य नेत्रयुगमुत्तमपञ्जरस्थाः
पात्रावशिष्टकदलीफलपायसानि ।
भुक्त्वा सलीलमथ केलिशुकाः पठन्ति
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥८॥
Unmiilya Netra-Yugam-Uttama-Pan.jarasthaah
Paatra-Avashisstta-Kadalii-Phala-Paayasaani |
Bhuktvaa Saliilam-Atha Keli-Shukaah Patthanti
Shessaadri-Shekhara-Vibho Tava Suprabhaatam ||8||

Meaning:
8.1: (Salutations to Sri Govinda) In this Beautiful Dawn, opening their pair of Eyes those excellent Parrots living within the Cage,
8.2: See Your Prasad consisting of Sweet Payasam mixed with Bananas Leftover in their Bowls;
8.3: And having eaten them Playfully, they are Playfully Reciting Your Hymns,
8.4: (The Parrots are Singing) Salutations to You, O Govinda, the One Who Manifested on the Peak of the Seshadri Hill;
Salutations to You in this Beautiful Dawn of Yours.

तन्त्रीप्रकर्षमधुरस्वनया विपञ्च्या
गायत्यनन्तचरितं तव नारदोऽपि ।
भाषासमग्रमसकृत्करचाररम्यं
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥९॥
Tantrii-Prakarssa-Madhura-Svanayaa Vipan.cyaa
Gaayaty-Ananta-Caritam Tava Naarado [a-A]pi |
Bhaassaa-Samagram-Asakrt-Kara-Caara-Ramyam
Shessaadri-Shekhara-Vibho Tava Suprabhaatam ||9||

Meaning:
9.1: (Salutations to Sri Govinda) In this Beautiful Dawn the string of the Lute of Sage Narada is emitting exceedingly Sweet Music,
9.2: And Sage Narada is Singing Your Endless Divine Deeds,
9.3: And all those descriptions of Your Deeds spreading out ( i.e. wandering ) in streams (i.e. repeatedly ) in all Directions are delightful to the Devotees,
9.4: (Sage Narada is Singing) Salutations to You, O Govinda, the One Who Manifested on the Peak of the Seshadri Hill;
Salutations to You in this Beautiful Dawn of Yours.

भृङ्गावली च मकरन्दरसानुविद्ध
झङ्कारगीतनिनदैस्सह सेवनाय ।
निर्यात्युपान्तसरसीकमलोदरेभ्यः
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥१०॥
Bhrnggaavalii Ca Makaranda-Rasa-Anuviddha
Jhangkaara-Giita-Ninadais-Saha Sevanaaya |
Niryaaty-Upaanta-Sarasii-Kamalo [a-U]darebhyah
Shessaadri-Shekhara-Vibho Tava Suprabhaatam ||10||

Meaning:
10.1: (Salutations to Sri Govinda) In this Beautiful Dawn the swarm of Bees who were staying all Night within the Lotus Flowers abounding in the Juice of Honey ...
10.2 ... is Worshipping You at Dawn with the Sweet Sound of their Buzzing Music ..
10.3: ... after they came out of the interior of the Lotus Flowers towards the edge of the Lake.
10.4: (The Bees are Singing) Salutations to You, O Govinda, the One Who Manifested on the Peak of the Seshadri Hill;
Salutations to You in this Beautiful Dawn of Yours.

योषागणेन वरदध्नि विमथ्यमाने
घोषालयेषु दधिमन्थनतीव्रघोषाः ।
रोषात्कलिं विदधते ककुभश्च कुम्भाः
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥११॥
Yossaa-Gannena Vara-Dadhni Vi-Mathyamaane
Ghossa- [A]alayessu Dadhi-Manthana-Tiivra-Ghossaah |
Rossaat-Kalim Vidadhate Kakubhashca Kumbhaah
Shessaadri-Shekhara-Vibho Tava Suprabhaatam ||11||

Meaning:
11.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Cowherd Girls are engaged in producing the best of Curds,
11.2: The loud sound of Churning of the Curds are coming from their Houses,
11.3: Where their Churning Rods and lofty Pitchers are engaged in passionate strife to produce the best of Curds,
11.4: (The Cowherd Girls are Singing) Salutations to You, O Govinda, the One Who Manifested on the Peak of the Seshadri Hill;
Salutations to You in this Beautiful Dawn of Yours.

पद्मेशमित्रशतपत्रगतालिवर्गाः
हर्तुं श्रियं कुवलयस्य निजाङ्गलक्ष्म्या ।
भेरीनिनादमिव बिभ्रति तीव्रनादं
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥१२॥
Padme [a-Ii]sha-Mitra-Shata-Patra-Gata-Ali-Vargaah
Hartum Shriyam Kuvalayasya Nija-Angga-Lakssmyaa |
Bherii-Ninaadam-Iva Bibhrati Tiivra-Naadam
Shessaadri-Shekhara-Vibho Tava Suprabhaatam ||12||

Meaning:
12.1: (Salutations to Sri Govinda) In this Beautiful Dawn, O possessor of Lotus in the Navel and sustainer of the World, the swarm of Bees within the Hundred-Petalled Lotuses,
12.2: Who have surpassed in their Blue Lustre (which is the Color of Sri Vishnu), the Lustre of the Blue Water Lily's own form,
12.3: Are conveying with their loud Humming Sound which appears like the Sound of the Kettle-Drum, the Rise of the Blue Form (i.e. Sri Vishnu) in the Dawn,
12.4: (The Bees are Singing) Salutations to You, O Govinda, the One Who Manifested on the Peak of the Seshadri Hill;
Salutations to You in this Beautiful Dawn of Yours.

श्रीमन्नभीष्टवरदाखिललोकबन्धो
श्रीश्रीनिवास जगदेकदयैकसिन्धो ।
श्रीदेवतागृहभुजान्तरदिव्यमूर्ते
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१३॥
Shriimann [t]-Abhiisstta-Varada-Akhila-Loka-Bandho
Shrii-Shriinivaasa Jagad-Eka-Daya-i [E]ka-Sindho |
Shrii-Devataa-Grha-Bhujaantara-Divya-Muurte
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||13||

Meaning:
13.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Devotees are Invoking You, O Govinda, the possessor of Sri, the desired end of the Devotees, Giver of Boons and Friend of the Entire World,
13.2: The Devotees are Invoking You O Sri Srinivasa, the One (Purusha) in the World Who is the One Ocean of Compassion,
13.3: The One with Divine Form Whose Breast is the Abode of Divine Mother Sri,
13.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

श्रीस्वामिपुष्करिणिकाप्लवनिर्मलाङ्गाः
श्रेयोऽर्थिनो हरविरिञ्चसनन्दनाद्याः ।
द्वारे वसन्ति वरवेत्रहतोत्तमाङ्गाः
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१४॥
Shrii-Svaami-Pusskarinnika- [A]aplava-Nirmala-Anggaah
Shreyo [as-A]rthino Hara-Virin.ca-Sanandana-Adyaah |
Dvaare Vasanti Vara-Vetra-Hato [a-U]ttama-Anggaah
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||14||

Meaning:
14.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Pure-Bodied Ones (Sri Shiva, Sri Brahma etc) having taken their Bath in the Sri Swami Pushkarini (the temple tank),
14.2: Those Pure Bodied Ones Sri Hara (Sri Shiva), Sri Virinchi (Sri Brahma), Sage Sanandana and Other Sages Who are Your Best Devotees,
14.3: Are proceeding towards the Gate of Your Shrine where are staying Your most Excellent Retinue who have been struck by Your Boon-Giving Staff (and hence blessed to be in your close company),
14.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

श्रीशेषशैल गरुडाचलवेङ्कटाद्रि
नारायणाद्रि वृषभाद्रिवृषाद्रि मुख्याम् ।
आख्यां त्वदीयवसतेरनिशं वदन्ति
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१५॥
Shrii-Shessashaila Garuddaacala-Vengkattaadri
Naaraayannaadri Vrssabhaadri-Vrssaadri Mukhyaam |
Aakhyaam Tvadiiya-Vasater-Anisham Vadanti
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||15||

Meaning:
15.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Devotees are Remembering the Sheshadri Hill, the Garudachala Hill, the Venkatadri Hill, ...
15.2: ... the Narayanadri Hill, the Vrishabhadri Hill, the Vrishadri Hill which are the Chief ...
15.3: ... among the Hills named where the Devotees say that You Dwell Incessantly,
15.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

सेवापराश्शिवसुरेशकृशानुधर्म
रक्षोऽम्बुनाथ पवमान धनादिनाथाः ।
बद्धाञ्जलि प्रविलसन्निजशीर्ष देशाः
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१६॥
Sevaa-Paraash-Shiva-Sure [a-Ii]sha-Krshaanu-Dharma
Raksso [as-A]mbunaatha Pavamaana Dhana-Adinaathaah |
Baddha-An.jali Pravilasan-Nija-Shiirssa Deshaah
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||16||

Meaning:
16.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Eight Dikpalas (Guardian deities of the eight directions) who are Intent upon Serving You - Shiva (Ishana), Indra ( the Lord of the Devas ), Krishanu (Agni or God of Fire), Dharma (Dharmaraja or Yama), ...
16.2: ... Rakshasa (Niruthi), Varuna ( the Lord of Water ) and Kubera ( the Lord of Wealth ),
16.3: Are standing with their Palms joined in Devotion and their Heads are shining with Divine Glow,
16.4: (The Dikpalas are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

धाटीषु ते विहगराज मृगाधिराज
नागाधिराज गजराज हयाधिराजाः ।
स्वस्वाधिकार महिमाधिकमर्थयन्ते
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१७॥
Dhaa- [A]ttiissu Te Vihaga-Raaja Mrga-Adhiraaja
Naaga-Adhiraaja Gaja-Raaja Haya-Adhiraajaah |
Sva-Svaadhikaara Mahima-Adhikam-Arthayante
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||17||

Meaning:
17.1: (Salutations to Sri Govinda) In this Beautiful Dawn Your Vahanas ( Conveyances ) - Garuda ( the King of Birds ), Lion ( the King of Animals ) ...
17.2: ... Adisesha ( the King of Snakes ), Airavatha ( the King of Elephants ) and Ucchaisravas ( the King of Horses ),
17.3: Are seeking Your Blessings for augmenting their greatness in their respective Duties in order to Serve You Better,
17.4: (The Vahanas are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

सूर्येन्दु भौम बुध वाक्पति काव्यसौरि
स्वर्भानु केतु दिविषत्परिषत्प्रधानाः ।
त्वद्दास दास चरमावधि दासदासाः
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१८॥
Suurye [a-I]ndu Bhauma Budha Vaak-Pati Kaavya-Sauri
Svarbhaanu Ketu Divissat-Parissat-Pradhaanaah |
Tvad-Daasa Daasa Carama-Avadhi Daasa-Daasaah
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||18||

Meaning:
18.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Navagrahas (Nine Planets) - Surya (Surya), Indu (Moon), Bhauma (Mars), Budha (Mercury), Vakpati (the Lord of Speech or Brihaspati or Jupiter), Kavya (Sukra or Venus), Sauri (Saturn) ...
18.2: ... Swarbhanu (Rahu), Ketu who are among the chief in the assembly of the Devas (Gods),
18.3: Are Your Servant's Servant (i.e. willing to serve Your true Devotees) and will remain as Your Servant's Servant till the end,
18.4: (The Navagrahas are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

त्वत्पादधूलि भरितस्फुरितोत्तमाङ्गाः
स्वर्गापवर्ग निरपेक्ष निजान्तरङ्गाः ।
कल्पागमाकलनयाकुलतां लभन्ते
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥१९॥
Tvat-Paada-Dhuuli Bharita-Sphurito [a-U]ttamaanggaah
Svarga-Apavarga Nirapekssa Nija-Antar-Anggaah |
Kalpa- [A]agama- [A]akalanaya- [A]akulataam Labhante
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||19||

Meaning:
19.1: (Salutations to Sri Govinda) In this Beautiful Dawn Your Devotees are taking the Sacred Dust of Your Lotus Feet; their Foreheads filled with the Sacred Dust are exhibiting Your Insignia,
19.2: Your Sacred Insignia on their Outer Bodies and Surrender to Your Lotus Feet have made their Inner Bodies (i.e. Mind) Indifferent to Heaven and Desire for Emancipation,
19.3: In the cycles of the Ages to come (referring to passage of time), their Surrender and Desire to Reach Your Lotus Feet will turn into Intense Yearning, and finally attain Your Abode.
19.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

त्वद्गोपुराग्रशिखराणि निरीक्षमाणाः
स्वर्गापवर्गपदवीं परमां श्रयन्तः ।
मर्त्या मनुष्यभुवने मतिमाश्रयन्ते
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥२०॥
Tvad-Gopura-Agra-Shikharaanni Niriikssamaannaah
Svarga-Apavarga-Padaviim Paramaam Shrayantah |
Martyaa Manussya-Bhuvane Matim-Aashrayante
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||20||

Meaning:
20.1: (Salutations to Sri Govinda) In this Beautiful Dawn Your Devotees are looking at the highest Pinnacle of Your Temple Gopuram (Ornamented Temple Gateway) and contemplating on Its Greatness,
20.2: Which is their Supreme Refuge, superior to position in Heaven and Desire for Emancipation,
20.3: Which is a place where the Heart can Surrender to the Bliss of Your Lotus Feet in this Mortal World of Human Beings.
20.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

श्रीभूमिनायक दयादिगुणामृताब्धे
देवाधिदेव जगदेकशरण्यमूर्ते ।
श्रीमन्ननन्तगरुडादिभिरर्चिताङ्घ्रे
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥२१॥
Shrii-Bhuumi-Naayaka Daya- [A]adi-Gunna-Amrta-Abdhe
Deva-Adhi-Deva Jagad-Eka-Sharannya-Muurte |
Shriimann-Ananta-Garudda-Adibhir-Arcita-Angghre
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||21||

Meaning:
21.1: (Salutations to Sri Govinda) In this Beautiful Dawn Your Devotees are having Your Darshan, O Lord of Sri Devi and Bhu Devi; You are an Ocean filled with Compassion and other Nectar-like Qualities,
21.2: You are the God of the Gods and the One Great Embodiment of Giving Refuge to the Devotees in this World,
21.3: O the Possessor of Sri, the Devotees are Worshipping Your Lotus Feet which is Worshipped by Ananta (Adisesha), Garuda and Others.
21.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

श्रीपद्मनाभ पुरुषोत्तम वासुदेव
वैकुण्ठ माधव जनार्दन चक्रपाणे ।
श्रीवत्सचिह्न शरणागतपारिजात
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥२२॥
Shrii-Padma-Naabha Purussottama Vaasudeva
Vaikunnttha Maadhava Janaardana Cakra-Paanne |
Shriivatsa-Cihna Sharanna- [A]agata-Paarijaata
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||22||

Meaning:
22.1: (Salutations to Sri Govinda) In this Beautiful Dawn Your Devotees are repeating Your various Names - Sri Padmanabha (having Lotus in His Navel), Purushottama, Vasudeva, ...
22.2: Vaikuntha (Abode of Sri Vishnu), Madhava, Janardhana and Chakrapani (holding Chakra in His Hand).
22.3: You are the One with the Mark of Srivatsa on His Chest (where Sri Resides) and the Wish-Fulfiller of all those who take Shelter in Your Lotus Feet.
22.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

कन्दर्पदर्पहर सुन्दर दिव्यमूर्ते
कान्ताकुचाम्बुरुह कुटमल लोलदृष्टे ।
कल्याणनिर्मलगुणाकर दिव्यकीर्ते
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥२३॥
Kandarpa-Darpa-Hara Sundara Divya-Muurte
Kaantaa-Kuca-Amburuha Kutt-Amala Lola-Drsstte |
Kalyaanna-Nirmala-Gunna- [A]akara Divya-Kiirte
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||23||

Meaning:
23.1: (Salutations to Sri Govinda) In this Beautiful Dawn Your Devotees are Contemplating on Your Beautiful Divine Form which though beyond the Three Gunas has the Power to remove the Pride of Kama Deva (of giving rise to attraction in the mind),
23.2: When Your Incarnation attract Beautiful Women with Lotus-Like Bosom with Your Rolling Glance of Pure Curved Eyes,
23.3: You are Auspicious and Pure and storehouse of abundant Divine Attributes; Your Divine Glory is limitless.
23.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

मीनाकृते कमठ कोल नृसिंह वर्णिन्
स्वामिन् परश्वथतपोधन रामचन्द्र ।
शेषांशराम यदुनन्दन कल्किरूप
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥२४॥
Miina- [A]akrte Kamattha Kola Nrsimha Varnnin
Svaamin Parashv [u]-Atha-Tapodhana Raamacandra|
Shessa-Amsha-Raama Yadu-Nandana Kalki-Ruupa
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||24||

Meaning:
24.1: (Salutations to Sri Govinda) In this Beautiful Dawn Your Devotees are contemplating on Your Divine Incarnations - Sri Matsa Avatara ( Form of Fish ), Sri Kurma Avatara ( Form of Tortoise ), Sri Varaha Avatara ( Form of Boar ), Sri Nrisimha Avatara ( Form of Man-Lion ) ...
24.2: ... Your Form O Lord of Sri Parashurama Avatara ( Wielder of Axe ), Sri Vamana Avatara ( Rich in Austerities ), Sri Ramachandra Avatara ...
24.3: ... Sri Balarama Avatara ( Rama who was Part of Adisesha ), Sri Krishna Avatara ( Son born in Yadu Dynasty ) and the form of Sri Kalki Avatara.
24.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

एला लवङ्ग घनसारसुगन्धितीर्थं
दिव्यं वियत्सरिति हेमघटेषु पूर्णम् ।
धृत्वाऽद्य वैदिक शिखामणयः प्रहृष्टाः
तिष्ठन्ति वेङ्कटपते तव सुप्रभातम् ॥२५॥
Elaa Lavangga Ghanasaara-Sugandhi-Tiirtham
Divyam Viyat-Sariti Hema-Ghattessu Puurnnam |
Dhrtva-Adya Vaidika Shikhaa-Mannayah Prahrssttaah
Tisstthanti Vengkatta-Pate Tava Suprabhaatam ||25||

Meaning:
25.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Brahmins are performing Your Divine Rituals; With Water made fragrant with Cardamom, Clove and Camphor ...
25.2: ... the Water obtained from the Divine Akasa Ganga river which they filled in their Golden Pots ...
25.3: ... And now carrying the Pots the Brahmins who are crest-jewel in Vedic Knowledge are thrilled with Divine Joy,
25.4: They are standing before You and Singing - Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

भास्वानुदेति विकचानि सरोरुहाणि
सम्पूरयन्ति निनदैः ककुभो विहङ्गाः ।
श्रीवैष्णवास्सततमर्थितमङ्गलास्ते
धामाश्रयन्ति तव वेङ्कट सुप्रभातम् ॥२६॥
Bhaasvaan-Udeti Vikacaani Saroruhaanni
Sampuurayanti Ninadaih Kakubho Vihanggaah |
Shriivaissnnavaas-Satatam-Arthita-Manggalaas-Te
Dhaama- [A]ashrayanti Tava Vengkatta Suprabhaatam ||26||

Meaning:
26.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Sun is rising and the Lotus Flowers are blossoming,
26.2: The mountain Birds are filling the Sky with their sweet Chirping Sound,
26.3: The Sri Vaishnavas who are eternally Desirous of Your Auspicious Presence ...
26.4: ... have taken Refuge in Your Abode and they are Singing - Salutations to You, O Venkateswara;
Salutations to You in this Beautiful Dawn of Yours.

रह्मादयस्सुरवरास्समहर्षयस्ते
सन्तस्सनन्दनमुखास्तवथ योगिवर्याः ।
धामान्तिके तव हि मङ्गलवस्तुहस्ताः
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥२७॥
Brahmaa- [Aa]dayas-Sura-Varaas-Sa-Maharssayas-Te
Santas-Sanandana-Mukhaas-Tav [u]-Atha Yogi-Varyaah |
Dhaama-Antike Tava Hi Manggala-Vastu-Hastaah
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||27||

Meaning:
27.1: (Salutations to Sri Govinda) In this Beautiful Dawn Sri Brahma and other Principal Gods along with the Maharishis, ...
27.2: ... Great Sages like Sanandana and other Eminent Yogis ...
27.3: ... have come to Your Abode in Your Presence with Auspicious Items in their Hands,
27.4: (They are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

लक्ष्मीनिवास निरवद्यगुणैकसिन्धो
संसार सागर समुत्तरणैकसेतो ।
वेदान्तवेद्यनिजवैभव भक्तभोग्य
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥२८॥
Lakssmii-Nivaasa Nir-Avadya-Gunnai [a-E]ka-Sindho
Samsaara Saagara Sam-Uttarannai [a-E]ka-Seto |
Vedaanta-Vedya-Nijavaibhava Bhakta-Bhogya
Shrii-Vengkattaacala-Pate Tava Suprabhaatam ||28||

Meaning:
28.1: (Salutations to Sri Govinda) In this Beautiful Dawn the Devotees are Invoking You; You Who are the Abode of Lakshmi and the One Ocean of blemishless Divine Qualities,
28.2: You Who are the One Bridge to cross over the Samsara (Delusion of Worldly Existence); the Samsara which is like an endless Ocean,
28.3: You Whose Own Divine Glory is only known by understanding the transcendental Knowledge of Vedanta; You Whose Transcendental Nature is always there to be enjoyed by the Devotees,
28.4: (The Devotees are Singing) Salutations to You, O Govinda, the Lord of the Venkatachala Hill;
Salutations to You in this Beautiful Dawn of Yours.

इत्थं वृषाचलपतेरिह सुप्रभातं
ये मानवाः प्रतिदिनं पठितुं प्रवृत्ताः ।
तेषां प्रभातसमये स्मृतिरङ्गभाजां
प्रज्ञां परार्थसुलभां परमां प्रसूते ॥२९॥
Ittham Vrssaacala-Pater-Iha Suprabhaatam
Ye Maanavaah Pratidinam Patthitum Pravrttaah |
Tessaam Prabhaata-Samaye Smrtir-Angga-Bhaajaam
Prajnyaam Paraartha-Sulabhaam Paramaam Prasuute ||29||

Meaning:
29.1: (Salutations to Sri Govinda) Thus ends the Suprabhatam of the Lord of Vrishachala Hill here,
29.2: Those Persons who will engage themselves in reciting this everyday with Devotion,
29.3: And at Dawn will Worship Sri Govinda with Mind and Body and with Intense Devotion,
29.4: For them the highest Attainment of Spiritual Wisdom will become easy by the Grace of the Supreme awakened in their Hearts.

WITH THE FOLLOWING YANTRAS